OWE AKUBring Back the Way & International Justice Project   
                                                                            Owe Aku International Justice Project Position on the World Conference on Indigenous Peoples
                                                                                               Full Length Doucmentary Film Trailer from Prairie Dust Films
CRYING EARTH RISE UP

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TEN BUCKS IS ALL WE NEED


A Statement from Owe Aku Bring Back the Way re: A Presidential Decision on the Keystone XL Pipeline

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MNI WAKAN IN THE BIG HORN MOUNTAINS ON THE LAKOTA HOMELAND - PROTECT SACRED WATER IS THE CALL UNDER WHICH WE OPERATE


"Lakota are united with our relatives and allies up north. We must stop this kxl from entering the territory our ancestors loved, lived on for thousands of generations, and gave their greatest gift of all to defend, their lives. Our Creation stories teach us that this is our Home on Unci Maka, our homeland is part of our identity, we have our inherent birth right as Lakota Oyate. Our inherent birth right is a spiritual and human right, and we have treaty rights. We do not want kxl, we do not want tarsands in our lands, the tarsands must stay in the ground, the extraction and its aftermath is killing humans and all of life up there, and wasting precious water. The leaders of the world are looking at this, we need them to be good leaders and stand in the way of something bad coming toward us, all over the world, and here, in the big land, it is time for people to be clear to their leader. Now is a time when he can be a green revolutionary, and make decisions that can change the world.

Please take a moment to help get our words, thoughts, and prayers out to the world, all over Unci Maka, that Lakota People, and many other Red Nations people, we have painted our faces. Our allies up north have painted their faces. For sacred water, for Unci Maka, for our generations. As people of the earth, our coming generations have a right to sacred water, no policy, no corporation, no politics should be more important than that. Regional water shortages are befalling people all over the world, people are being displaced, the four legged, the winged nations are becoming endangered and extinct because the system in place honors a huge profit over the health of Unci Maka, prioritizes an unsustainable energy policy that is and that will continue to lead us closer to what is perhaps the most dangerous point in our lifetime, wars over war. We are in a time of prophecy, our collective action will be significant, with all the love in our hearts, we must all resist this destruction, and stand for sacred water and Unci Maka.” 

To see a trailer for the documentary film, Crying Earth Rise Up, please visit http://www.cryingearthriseup.com/


Hear Debra White Plume at the State Department

Debra White Plume

Where we stand - hear the testimony of Debra White Plume from the Lakota Homeland of Owe Aku about treaties, tarsands, international law,  genocide and protection of Sacred Water and Mother Earth  at the October 7, 2011 Public Hearing on the 1600 mile TransCanada Keystone XL Pipeline before the US State Department in Washingoton, D.C.



- Video  on Bridger & Music by Che Christ - See It Hear It Here - 

- Hear the Elders and Leaders Speak to all the People at Bridger Moccasins on the Ground -

Clouds of Thunder by Che Christ with Debra White Plume  - Music & Poetry is Resistance

We want to thank our generous supporters and allies who responded to the pledge to support Owe Aku in stopping the Keystone XL pipeline and other devastations from extractive industries.  We've been able to accomplish a lot including well-attended educational and training gatherings of Moccasins on the Ground across Lakota Territory including Montana, Nebraska, North and South Dakot, Minnesota and Nebraska and with our allies in Oklahoma, Texas,  Wisconsin and Colorado.   Awaiting the decision of President of Obama, we are hopeful that he will open his heart to the future generations of peoples and all living things and preserve the land and water upon which we are all dependent for survival.  However, we will continue to prepare in case it should be necessary to "put our Moccasins on the Ground' to protect the land and water ourselves.   

WE HAVE TO BE READY! 

WE RELY ON THE ALLIES to keep our movement moving.  So far we have been able to mobilize our people and allies because of the generous donations made right her on our website from our supporters for the highly expensive costs of transportation.  The Lakota Oyate is a big place!  With TEN BUCK PLEDGES we have been able to accomplish a lot and hope that our family, friends and allies will continue their generosity and demonstrate their support of our work and in particular Moccasins on the Ground.  With communal effort we will be able to accomplish even more, most importantly recruiting allies and supporters to this critical work for everyone's future.  



Owe Aku works to bring back our way of life which includes humanity’s role in nature:  we are a part of it, not outside of it, not having dominion over it.  To achieve this Owe Aku works to stop mining that contaminates our water and land.  Owe Aku has reestablished programs that utilize the wisdom of our ancestors in combatting the effects of inter-generational trauma caused by colonization and the intentional attempts for hundreds of years to destroy our culture.  

In the Lakota Language Owe Aku means Bring Back the Way.  In bringing back the way, we strive to offer alternatives, based on traditional knowledge, that respect the changing environmental conditions of Mother Earth, and which will ultimately benefit the peoples and ecosystems of the planet.  The environment, upon which we are all dependent, is no longer just an issue for Indigenous peoples.  On every continent, Indigenous cultures offer viable alternatives because we recognize the Earth, not as a commodity to be exploited, but as a relative that protects and preserves our very existence and the existence of future human generations.   

Decisions are always made collectively first with the grassroots leaders of our tiyospaye (extended family or clan) and our direct allies.  The people of our tiyospaye founded Owe Aku Bring Back the Way and have continued to direct its activities and make decisions based on the traditional Lakota principle of consensus.

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